The Tomb of Mary, handmade and Painted on Ivory. Late 17th Century.
The Tomb of Mary, handmade removable piece, placed inside the Tomb. Late 17th C. (1870-1880)
The Item is in excellent condition.
Size: The Tomb=16x8, Mary's Statue= 15.4x7 cm. The Tomb= 6.2x3, Mary's Statue= 6x2.7 inch.
The Gospel of Luke begins its account of Mary's life with the Annunciation, when the angel Gabriel appeared to Mary and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to Catholic and Orthodox teachings, at the end of her earthly life her body was raised directly into Heaven; this is known in the Christian West as the Assumption.
Mary has been venerated since early Christianity, and is considered by millions to be the most meritorious saint of the religion. She is said to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God (Greek: Θεοτόκος, romanized: Theotokos, lit. 'God-bearer'). There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, and her Assumption into heaven. Many Protestants minimize Mary's role within Christianity, basing their argument on the relative brevity of biblical references. Mary also has a revered position in Islam, where one of the longer chapters of the Quran is devoted to her.
The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection. Her tomb, according to this teaching, was found empty on the third day.
Roman Catholic teaching holds that Mary was "assumed" into heaven in bodily form, the Assumption; the question of whether or not Mary actually underwent physical death remains open in the Catholic view.
A narrative known as the Euthymiaca Historia (written probably by Cyril of Scythopolis in the 5th century) relates how the Emperor Marcianand his wife, Pulcheria, requested the relics of the Virgin Mary from Juvenal, the Patriarch of Jerusalem, while he was attending the Council of Chalcedon (451). According to the account, Juvenal replied that, on the third day after her burial, Mary's tomb was discovered to be empty, only her shroud being preserved in the church of Gethsemane. In 452 the shroud was sent to Constantinople, where it was kept in the Church of Our Lady of Blachernae (Panagia Blacherniotissa).
According to other traditions, it was the Cincture of the Virgin Mary which was left behind in the tomb, or dropped by her during Assumption.